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Sunday, 5 September 2021
Thursday, 26 December 2019
computer inventory biography , father of computer.
Lord Jesus Christ project
Have Wikipedia article with
While when then how why not stay communication to more reassuring to know heart one stay for all generation unspent generating after
Happy New year with merry Christmas 19
https://en.m.wikipedia.org/wiki/Charles_Babbage
Monday, 19 February 2018
অমর ২১
অমর ২১
এই মাত্র সে
যে
চেয়েছিল বিনিময়ে
অনুনয়ে ত্বরানিত্ব হৃদয় মোর স্বাধীন হতে
সে স্বাধীনতা আজও শহীদ
লাল সবুজ ঘেরা বিপ্লব
ধীরে ধীরে বাড়িয়ে যে হাত
সে বজ্রমুষ্ঠী কিংবা বিদ্যূতের গতি
জয়ী সে চুম্বক অঙ্গুলির ইশারায়
বলেছিলো সে মতি নহে ভ্রমে তাইতো বলি শত মায়ের প্রাণ
দূরে যাও বিদ্যুতের সহিত না যায় ঘৃণা পোষণ
না না সে যুদ্দএর প্রতীক বহে সে আর্ত জনে মতি আনে
হেনেছিল ২১ শে পেতে
সে ভালোবাসার গভীর প্রকাশ
রাঙ্গিয়েছে আরো আরো প্রস্তুত সে কঠিন আকাশ
আজো সে বিদ্যুৎ সময় চেতনা বাতাসে ভাসে।
এই মাত্র সে
যে
চেয়েছিল বিনিময়ে
অনুনয়ে ত্বরানিত্ব হৃদয় মোর স্বাধীন হতে
সে স্বাধীনতা আজও শহীদ
লাল সবুজ ঘেরা বিপ্লব
ধীরে ধীরে বাড়িয়ে যে হাত
সে বজ্রমুষ্ঠী কিংবা বিদ্যূতের গতি
জয়ী সে চুম্বক অঙ্গুলির ইশারায়
বলেছিলো সে মতি নহে ভ্রমে তাইতো বলি শত মায়ের প্রাণ
দূরে যাও বিদ্যুতের সহিত না যায় ঘৃণা পোষণ
না না সে যুদ্দএর প্রতীক বহে সে আর্ত জনে মতি আনে
হেনেছিল ২১ শে পেতে
সে ভালোবাসার গভীর প্রকাশ
রাঙ্গিয়েছে আরো আরো প্রস্তুত সে কঠিন আকাশ
আজো সে বিদ্যুৎ সময় চেতনা বাতাসে ভাসে।
Tuesday, 30 January 2018
force less aim back to ...
Unexpected goals always unidirectional forwarding get available page of life , it could turn in equal both of recall the reemergence also however it
no pending through our motive of desirable less ! its force-less aim back to aim synchronize Concurrence and tenor.
it united world secretive in one men alone link to untied absolute soul still hold the impression creative time start lets soul behind
the god mother existence freedom priority to feel equity in illusion for hence the god one in super men "son of god "! worldly nothing rest of formulation .
no pending through our motive of desirable less ! its force-less aim back to aim synchronize Concurrence and tenor.
it united world secretive in one men alone link to untied absolute soul still hold the impression creative time start lets soul behind
the god mother existence freedom priority to feel equity in illusion for hence the god one in super men "son of god "! worldly nothing rest of formulation .
Monday, 25 December 2017
Friday, 8 September 2017
Friday, 8 September Nativity of Mary 2017
Friday
,
8 September
In consolation therapy we are usually to addiction-less efficient followers be with her
; it forever not like a play mode its rather than fire with candle in this day and every day
evening get a mine of peace only!
MOTHER NOT ONLY FOR ONE WHO !
A SACRIFICE PLACE FROM BIG HEART ALWAYS UP AHEAD TO ABOUT WORLDLY FORMALITY!
Monday, 7 August 2017
Tu Be'av 2017
Tu B'Av 2017 began in the evening of
and ends in the evening of
Sunday
,
6 August
Monday
,
7 August
Tu B'Av
From Wikipedia, the free encyclopedia
Tu B'Av | |
---|---|
Dancing girls on Tu B'Av
| |
Official name | Hebrew: ט"ו באב English: Fifteenth of Av |
Observed by | Jews |
Type | Jewish religious and cultural |
Observances | Tachanun and similar prayers are omitted from daily prayers |
Date | 15th day of Av |
2016 date | Sunset, August 18 – Nightfall, August 19 |
Tu B'Av (Hebrew: ט"ו באב, the fifteenth of the month Av) is a minor Jewish holiday. In modern-day Israel, it is celebrated as a holiday of love (Hebrew: חג האהבה, Hag HaAhava), similar to Valentine's Day.[1] It has been said to be a "great day for weddings".
Historical significance[edit]
According to the Mishna, Tu B'Av was a joyous holiday in the days of the Temple in Jerusalem, marking the beginning of the grape harvest. Yom Kippur marked the end of the grape harvest. On both dates, the unmarried girls of Jerusalem dressed in white garments, and went out to dance in the vineyards (Babylonian Talmud, tractate Ta'anit 30b-31a).[2]That same section in the Talmud states that there were no holy days as happy for the Jews as Tu B'Av and Yom Kippur.[3] The holiday celebrated the wood-offering brought in the Temple (see Nehemiah 13:31). Josephus refers to it as the Feast of Xylophory ("Wood-bearing").[4]
- While the Jews wandered in the desert for forty years, female orphans without brothers could only marry within their tribe, to prevent their father's inherited land in the Land of Israel from passing on to other tribes. On the fifteenth of Av of the fortieth year, this ban was lifted. (See Daughters of Zelophehad.)
- That same year, the last of the generation of the sin of the spies, which had been forbidden to enter the Promised Land, found that they were not destined to die. For forty years, every Tisha B'av night, the Jews made graves for themselves in which they slept on Tisha B'Av; every year a proportion of them died. In the 40th year, the fifteen thousand who had remained from the first generation went to sleep in the graves and woke up the next day to their surprise. Thinking they made a mistake with the date, they did this until they reached Tu B'Av and saw a full moon. Only then did they know they were allowed to live.
- The Tribe of Benjamin was allowed to intermarry with the other tribes after the incident of the Concubine of Gibeah (see Judgeschapters 19–21).
- Cutting of the wood for the main altar in the Temple was completed for the year.
- King Hoshea of the northern kingdom removed the sentries on the road leading to Jerusalem, allowing the ten tribes to once again have access to the Temple.
- The nights, traditionally the ideal time for Torah study, are lengthened again after the summer solstice, permitting more study.
- The Roman occupiers permitted burial of the victims of the massacre at Bethar during the Bar Kochba rebellion. Miraculously, the bodies had not decomposed, despite exposure to the elements for over a year.
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