HAPPY BIRTHDAY THE FATHER OF COMPUTER !

PICTURE TAKEN FORM MY GOOGLE ALBUM FIRST PAGE!  

Friday, 8 September Nativity of Mary 2017

Friday

,

8 September

Nativity of Mary 2017 





In consolation therapy we are usually to addiction-less efficient followers be with her
; it forever not like a play mode its rather than fire with candle in this day and every day
evening get a mine of peace only! 
MOTHER NOT ONLY FOR ONE WHO !
A SACRIFICE PLACE FROM BIG HEART ALWAYS UP AHEAD TO ABOUT WORLDLY FORMALITY! 

Tu Be'av 2017

Tu B'Av 2017 began in the evening of

Sunday

, 

6 August

and ends in the evening of

Monday

, 

7 August 

Tu B'Av

From Wikipedia, the free encyclopedia

Tu B'Av
Dancing girls on Tu B'Av
Official name	Hebrew: ט"ו באב English: Fifteenth of Av
Observed by	Jews
Type	Jewish religious and cultural
Observances	Tachanun and similar prayers are omitted from daily prayers
Date	15th day of Av
2016 date	Sunset, August 18 – Nightfall, August 19

Tu B'Av (Hebrew: ט"ו באב, the fifteenth of the month Av) is a minor Jewish holiday. In modern-day Israel, it is celebrated as a holiday of love (Hebrew: חג האהבה‎‎, Hag HaAhava), similar to Valentine's Day.^[1] It has been said to be a "great day for weddings".

Historical significance[edit]

According to the Mishna, Tu B'Av was a joyous holiday in the days of the Temple in Jerusalem, marking the beginning of the grape harvest. Yom Kippur marked the end of the grape harvest. On both dates, the unmarried girls of Jerusalem dressed in white garments, and went out to dance in the vineyards (Babylonian Talmud, tractate Ta'anit 30b-31a).^[2]That same section in the Talmud states that there were no holy days as happy for the Jews as Tu B'Av and Yom Kippur.^[3] The holiday celebrated the wood-offering brought in the Temple (see Nehemiah 13:31). Josephus refers to it as the Feast of Xylophory ("Wood-bearing").^[4]

Various reasons for celebrating on Tu B'Av are cited by the Talmud and Talmudic commentators:^[5][6]

• While the Jews wandered in the desert for forty years, female orphans without brothers could only marry within their tribe, to prevent their father's inherited land in the Land of Israel from passing on to other tribes. On the fifteenth of Av of the fortieth year, this ban was lifted. (See Daughters of Zelophehad.)
• That same year, the last of the generation of the sin of the spies, which had been forbidden to enter the Promised Land, found that they were not destined to die. For forty years, every Tisha B'av night, the Jews made graves for themselves in which they slept on Tisha B'Av; every year a proportion of them died. In the 40th year, the fifteen thousand who had remained from the first generation went to sleep in the graves and woke up the next day to their surprise. Thinking they made a mistake with the date, they did this until they reached Tu B'Av and saw a full moon. Only then did they know they were allowed to live.
• The Tribe of Benjamin was allowed to intermarry with the other tribes after the incident of the Concubine of Gibeah (see Judgeschapters 19–21).
• Cutting of the wood for the main altar in the Temple was completed for the year.
• King Hoshea of the northern kingdom removed the sentries on the road leading to Jerusalem, allowing the ten tribes to once again have access to the Temple.
• The nights, traditionally the ideal time for Torah study, are lengthened again after the summer solstice, permitting more study.
• The Roman occupiers permitted burial of the victims of the massacre at Bethar during the Bar Kochba rebellion. Miraculously, the bodies had not decomposed, despite exposure to the elements for over a year.

LAGGAN

E LAGAN LAGI  AJJ 

TO KAHEDIYA 

JIS K LIE 

DO BAATIN KARTI JO MAAN 

MEET BANKE FIR CHALDIYA 

JIS KO LAAGI DUR 

O BASTI HAIN MAAGAR 

SAADA EDIL KI KARIB ,EDIL KI SURUR 

E HAWAYAE V SAANG 

DHERE DHERE MITTI KI E RANG 

BICHAR NE LAGE 

BIGHAL NE LAGE 

JUDA HONE LAGE 

SANG SANG DHONNE LAGE 

JUDNE K O NAYA ALAM 

JAISAIN CHAYE  SAMAY KI E FIZA 

Q JUDA MERE MAAN 

DEKHUD BEKHUD JUDIEKI E MOUSAM 

CHA GAYI AJJ 

NICHE JAMIN UPPAR E ASMAAN 

E LAGGAN LAGI AJJ  

SAINI SAINI SI LAGE HAIN 

JAISAIN KUCH  NA HUA ? 

MALIK BINA DOZA NA 

KAVI KAVI 

NAHI NAHI

 KAHETAIN HAIN E PEHLI KIRAN 

SABSI PAYARA MERE MAAN,

 LAGGAN LAGE AJJ